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lying

This article provides unified access to automatically tagged Quran and authentic hadith records concerning lying.

At a glance

A source trail for lying

English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.

Quran records
15
Authentic hadiths
52
Connected people
2

Related records in the Quran

Al-Baqara 2:10

فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ

In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.

[8] The "sickness" mentioned here includes doubt, hypocrisy, arrogance and disbelief.
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Aal-i-Imraan 3:191

ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَـٰطِلًا سُبْحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ

those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.

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An-Nisaa 4:103

فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا

When you have finished the prayer, remember Allah, standing, sitting, or lying down. But when you are safe again, establish regular prayer. Indeed, prayer is prescribed for the believers at specific times.

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Al-Maaida 5:89

لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَـٰنَ ۖ فَكَفَّـٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَـٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّـٰرَةُ أَيْمَـٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَـٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ

Allah will not hold you accountable for your unintentional oaths[63], but He will hold you accountable for your deliberate oaths. The expiation thereof is to feed ten needy people from what you normally feed your own family, or to clothe them, or to emancipate a slave. However, if someone cannot afford it, then he must fast for three days. That is the expiation for breaking your oaths. But be mindful of your oaths[64]. This is how Allah makes His verses clear to you, so that you may be grateful.

[63] i.e., out of habit or without true intent. [64] i.e., do not swear much; do not swear while lying; honor your oaths.
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At-Tawba 9:65

وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ

If you question them, they will surely say, “We were only indulging in idle talk and playing.” Say, “Was it Allah, His verses and His Messenger that you were mocking[58]?”

[58] ‘Abdullāh ibn ‘Umar (رضي الله عنهما) reported: “During the Tabuk Expedition a man said in a gathering: “I have not seen anyone who is more gluttonous, lying and cowardly than these reciters of ours!” A man in the same gathering replied to him: “Liar! You are indeed a hypocrite! I shall tell the Messenger of Allah (ﷺ)!” When the news reached the Messenger (ﷺ), verses from the Qur’an came down regarding the incident.” The narrator continues: “I saw him clinging to the belly strap of the Messenger’s (ﷺ) she-camel, saying: “Messenger of Allah! We were only chit-chatting and passing time!” While the Messenger of Allah (ﷺ) was reciting: “Were you mocking of Allah, His Signs, and His Messenger”. [cf. Ibn Abī Hātim, al-Tabarī, al-Shinqītī]
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At-Tawba 9:77

فَأَعْقَبَهُمْ نِفَاقًا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ

So as a consequence, He caused hypocrisy to take root in their hearts until the Day they meet Him, because of breaking their promise to Allah, and because of their persistent lying.

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Yunus 10:12

وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ

When hardship befalls man, he calls upon Us, whether lying on his side, sitting or standing. But when We remove his hardship, he turns a blind eye as though he had never called upon Us to remove his hardship[16]. This is how the misdeeds of the transgressors are made appealing to them.

[16] “When We bestow favor upon man, he turns away and distances himself [from Us]; but when evil touches him, he is full of prolonged supplication.” See 41:51.
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Yusuf 12:18

وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”

[6] They had stained Joseph's shirt with the blood of a lamb but had forgotten to tear it; a sure sign of their lying.
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Yusuf 12:27

وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّـٰدِقِينَ

But if his shirt is torn from the back, then she is lying and he is truthful.”

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Al-Israa 17:110

قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا

Say, “Call upon Allah or call upon the Most Compassionate[87] – whichever name you call, to Him belong the Most Beautiful Names.” Do not be too loud in your prayer, nor too quiet, but seek a way in between[88].

[87] The Makkans heard the Prophet (ﷺ) praying to Allah, once as Allah and on another occasion as Al-Rahmān, and claimed that he was praying to two different gods. [Majmū‘ al-Fatāwā, Ibn Taymiyyah, 14:15] Both are two Names for Allah, the One and Only God. [88] Abdullāh ibn Abbās (رضي الله عنهما) reported the reason behind the revelation of this verse: “It came down when the Messenger of Allah (ﷺ) was lying low in Makkah. When he used to lead his Companions in Prayer and raise his voice and the pagans heard him, they would curse the Qur’an and He Who sent it down. So Allah said to His Messenger: “Do not raise your voice is Prayer upon which the pagans would hear you, yet not too quiet that your Companions may not hear you. Make them hear the Qur’an but do not raise your voice to that extent; seeking a middle way between them.” [Al-Bukhārī: 4722; Muslim: 446].
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Yaseen 36:15

قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَـٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ

They said, “You are no more than human beings like us, and the Most Compassionate has not sent down anything. You are simply lying.”

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Al-Qamar 54:31

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ

We sent against them a single blast, leaving them like trampled hedge-building twigs[13].

[13] The people of Thamūd were crushed like trampled and trodden twigs and pieces of bush lying around an enclosure for cattle.
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Al-Haaqqa 69:7

سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَـٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ

which He unleashed against them for seven successive nights and eight days, so you would see the people lying dead as if they were hollow trunks of palm trees.

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Al-Alaq 96:16

نَاصِيَةٍ كَـٰذِبَةٍ خَاطِئَةٍ

a lying, sinful forelock[6].

[6] It alludes to the frontal lobe of the brain, where reasoning is processed.
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