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mention

This article provides unified access to automatically tagged Quran and authentic hadith records concerning mention.

At a glance

A source trail for mention

English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.

Quran records
26
Authentic hadiths
62
Connected people
5

Related records in the Quran

Al-Baqara 2:235

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ ۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُوا۟ قَوْلًا مَّعْرُوفًا ۚ وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَـٰبُ أَجَلَهُۥ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ

There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.

[129] i.e., the widowed or irrevocably divorced. [130] e.g. by saying to her, "If one finds a wife like you, he will be happy" or so.
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Al-Maaida 5:4

يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ ۙ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ ۖ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

They ask you [O Prophet] what is lawful to them. Say, “All good things[8] are lawful for you, and that which is caught by your trained hunting animals and birds of prey[9], training them as Allah has taught you. Eat what they catch for you, but mention the name of Allah upon it.” And fear Allah, for Allah is swift in reckoning.

[8] All useful and enjoyable food that causes no harm to the body or the intellect. [9] Such as dogs, falcons, etc.
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Al-An'aam 6:138

وَقَالُوا۟ هَـٰذِهِۦٓ أَنْعَـٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَـٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَـٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ

They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.

[46] i.e., the servants of idols and others. [47] The four categories of grazing livestock were dedicated to their idols and false deities, and they were forbidden from riding and labor. See 5:103. [48] i.e., false claims that these practices are part of Allah’s religion.
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Al-Anfaal 8:45

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ

O you who believe, when you encounter a group [in battle], stand firm and remember Allah much, so that you may triumph[27].

[27] How to win a victory: 1. To stand firm. 2. To mention Allah profusely and seek His help.
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Yunus 10:64

لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

For them are glad tidings in the life of this world[51] and in the Hereafter; there is no change in Allah’s words. That is the supreme triumph.

[51] i.e., good dream; people’s good mention of them; glad tidings from the angels while dying and after death. The Messenger (ﷺ) said: "The good dream of a believer is a part of the forty-six parts of prophethood." [Sahih al-Bukhāri:117]
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Yusuf 12:42

وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَـٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ

Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.

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Al-Israa 17:46

وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَـٰرِهِمْ نُفُورًا

We have placed covers on their hearts so that they do not understand it, and deafness in their ears[41]. When you mention your Lord alone in the Qur’an, they turn their backs in aversion.

[41] This is in return for their hatred toward the truth and the ingrained disease of doubt in their hearts.
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Al-Kahf 18:24

إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَـٰذَا رَشَدًا

without adding, “if Allah wills.” And remember your Lord if you forget, and say, “My Lord will hopefully guide me to something closer to what is right[16].”

[16] As soon as one remembers not saying inshā’ Allah concerning doing something in the future, he should say it. Also when one forgets something, he should mention Allah so as to remember things.
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Al-Kahf 18:63

قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَـٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا

He said, “You remember when we rested by the rock, I forgot the fish; it was none who made me forget to mention it except Satan, and it made its way into the sea amazingly.”

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Al-Kahf 18:70

قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا

He said, “Then if you follow me, do not ask me about anything until I mention it to you.”

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Maryam 19:16

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا

And mention in the Book [the story of] Mary when she withdrew from her family to a place towards the east.

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Maryam 19:41

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا

And mention in the Book [the story of] Abraham. He was indeed a man of truth and a prophet.

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Maryam 19:51

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ مُوسَىٰٓ ۚ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا

And mention in the Book [the story of] Moses. He was indeed a chosen one and was a messenger and a prophet[13].

[13] A messenger (rasūl) is one who was sent by Allah to reform society with a new law, such as Moses, Jesus, Muhammad, etc. A prophet (nabī) is one who is charged by Allah to reform society following the law of the messenger before him, such as Jacob, Isaac, Solomon, etc. Prophets are more numerous than messengers.
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Maryam 19:54

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِسْمَـٰعِيلَ ۚ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا

And mention in the Book [the story of] Ishmael. He was true to his promise and was a messenger and a prophet.

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Maryam 19:56

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِدْرِيسَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا

And mention in the Book [the story of] Idrīs[14]. He was a man of truth and a prophet.

[14] i.e., Prophet Enoch (عليه السلام).
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Al-Anbiyaa 21:36

وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓا۟ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَـٰذَا ٱلَّذِى يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَـٰنِ هُمْ كَـٰفِرُونَ

When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.

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Al-Hajj 22:34

وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۗ فَإِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ فَلَهُۥٓ أَسْلِمُوا۟ ۗ وَبَشِّرِ ٱلْمُخْبِتِينَ

For every community We ordained rites of sacrifice[22] so that they may mention the name of Allah over the sacrificial animals that He has provided for them. Your God is One God, so submit to Him alone, and give glad tidings to the humble,

[22] Rites of sacrifice have always been part of Allah's religion.
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Al-Hajj 22:36

وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ

We have ordained the sacrificial camels [and cattle] among the rituals of Allah, in which there is much good for you. So mention the name of Allah over them when they are lined up, then when they fall down on their sides, eat of them and feed those [poor] who do not beg and those who do. Thus We have made them subservient to you, so that you may be grateful.

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Ash-Shu'araa 26:84

وَٱجْعَل لِّى لِسَانَ صِدْقٍ فِى ٱلْـَٔاخِرِينَ

and grant me an honorable mention among the later generations[13],

[13] Muslims invoke Allah’s blessings upon Abraham (ﷺ) along with Muhammad (ﷺ) in their daily prayers.
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Al-Ankaboot 29:27

وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَـٰبَ وَءَاتَيْنَـٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

We gave him Isaac and Jacob, and assigned prophethood and scripture to his offspring, and gave him his reward in this life[7], and in the Hereafter he will surely be among the righteous.

[7] By righteous offspring, honorable mention, etc.
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Saba 34:8

أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ ۗ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَـٰلِ ٱلْبَعِيدِ

Has he fabricated a lie against Allah, or is he mad?”[5] No, but those who do not believe in the Hereafter will be in the punishment, and they are extremely misguided.

[5] People knew that the Prophet (ﷺ) was the most truthful person, as he was known to be the wisest person among them too; so Allah did not refute these two baseless accusations; rather, He only made mention of their consequence of denying the life after death.
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As-Saaffaat 37:78

وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ

and We left for him [a favorable mention] among later generations:

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As-Saaffaat 37:119

وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْـَٔاخِرِينَ

and We left for them [a favorable mention] among later generations:

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