refers
This article provides unified access to automatically tagged Quran and authentic hadith records concerning refers.
A source trail for refers
English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.
- Quran records
- 27
- Authentic hadiths
- 86
- Connected people
- 1
Related records in the Quran
Al-Baqara 2:53
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.
[30] Differentiating between truth and falsehood. "The Scripture and the criterion" refers to the Torah.An-Nisaa 4:16
وَٱلَّذَانِ يَأْتِيَـٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
If two among you commit this [sin], chastise them. Then if they repent and mend their ways, leave them alone[14]. Indeed, Allah is Accepting of Repentance, Most Merciful.
[14] Scholars differed over whether "the two" refers to two of the same sex (i.e., homosexuals) or those of opposite sexes. In either case, later rulings outlined in the Sunnah have replaced this one.Al-Muminoon 23:75
وَلَوْ رَحِمْنَـٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا۟ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
Even if We were to show them mercy and relieve their adversity[34], they would still persist in their transgression, wandering blindly.
[34] It refers to the famine which occurred in Makkah some time after the advent of prophethood.An-Noor 24:11
إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةٌ مِّنكُمْ ۚ لَا تَحْسَبُوهُ شَرًّا لَّكُم ۖ بَلْ هُوَ خَيْرٌ لَّكُمْ ۚ لِكُلِّ ٱمْرِئٍ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِ ۚ وَٱلَّذِى تَوَلَّىٰ كِبْرَهُۥ مِنْهُمْ لَهُۥ عَذَابٌ عَظِيمٌ
Indeed, those who came up with the slander[7] are a group among you. Do not think that it is bad for you, rather it is good for you[8]. Each one of them is responsible for what he earned of the sin, and the one who played the major role[9], for him there will be a grave punishment.
[7] It refers to the incident when the Prophet's wife ‘Ā’ishah was falsely accused by the hypocrites. [8] For its reward from Allah; believers being distinguished from hypocrites; and ‘Ā’ishah being absolved from false accusation, etc. [9] i.e., ‘Abdullah ibn ’Ubayy, leader of the hypocrites in Madinah.Al-Qasas 28:48
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوا۟ لَوْلَآ أُوتِىَ مِثْلَ مَآ أُوتِىَ مُوسَىٰٓ ۚ أَوَلَمْ يَكْفُرُوا۟ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا۟ سِحْرَانِ تَظَـٰهَرَا وَقَالُوٓا۟ إِنَّا بِكُلٍّ كَـٰفِرُونَ
But when the truth came to them from Us, they said, “If only he was given the like of what was given to Moses before[21].” Did they not reject what was given to Moses before? They say, “Both [revelations] are works of magic, supporting each other”, adding, “We truly reject both of them[22].”
[21] The pagans of Makkah demanded that the Qur’an should have been revealed all at once like the Torah, and the Prophet (ﷺ) should have brought us tangible miracles like Moses’ staff, illuminating hand, etc. [22] It refers to the pagans of Makkah concerning the Qur’an and the Torah.Ar-Room 30:17
فَسُبْحَـٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ
So glory be to Allah in the evening and in the morning[6],
[6] This and the next verse demonstrate the times of the five daily prayers. The "evening" refers to Maghrib and ‘Ishā’ prayers, and "morning" refers to Fajr prayer.Ar-Room 30:18
وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
and all praise is due to Him in the heavens and earth – and [glorify Him] in the afternoon and at noon[7].
[7] The "afternoon" refers to ‘Asr prayer, and "noon" refers to Zhuhr prayer.Al-Ahzaab 33:37
وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.
[30] It refers to the Prophet's adopted son, Zayd ibn Hārithah, before the adoption was abolished. [31] By guiding him to Islam. [32] By emancipating him from bondage. [33] i.e., the command of Allah to the Prophet (ﷺ) to marry Zaynab bint Jahsh after Zayd divorced her; in order to make clear to people that a man can marry a woman previously married to his adopted son. [34] i.e., fear that people may say that he married the former wife of his adopted son. [35] By making Allah’s command known to people.Faatir 35:19
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
The blind and the seeing are not equal[7],
[7] It refers to believers and disbelievers.Faatir 35:20
وَلَا ٱلظُّلُمَـٰتُ وَلَا ٱلنُّورُ
nor are the depths of darkness and the light[8],
[8] It refers to belief and disbelief.Faatir 35:21
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
nor the shade and the scorching wind[9].
[9] It refers to Paradise and Hell.Faatir 35:22
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ ۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ ۖ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].
[10] It refers to believers and disbelievers.Saad 38:7
مَا سَمِعْنَا بِهَـٰذَا فِى ٱلْمِلَّةِ ٱلْـَٔاخِرَةِ إِنْ هَـٰذَآ إِلَّا ٱخْتِلَـٰقٌ
We have not heard of this in the last religion[5]. This is nothing but a fabrication.
[5] It refers to Christianity or pagan Arab beliefs.Saad 38:12
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ
The people of Noah rejected [their messengers] before them, as did ‘Aad and Pharaoh, the owner of stakes[10];
[10] It refers to the stakes by which he used to torture people, or the pyramids which are like stakes into the earth.Az-Zumar 39:69
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَـٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.
[20] It refers to the place where the judgment will be held on the Judgment Day.Al-Hashr 59:2
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ مِن دِيَـٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ ۖ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ ۖ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَـٰٓأُو۟لِى ٱلْأَبْصَـٰرِ
It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.
[1] It refers to the Jews of Banū Nadīr, who broke their pact with the Prophet (ﷺ). [2] This was the first time ever that they were gathered and expelled from Madinah to the Levant. [3] In order that the believers do not benefit from their homes.Al-Hashr 59:7
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.
[8] Those of Banū Hāshim and Banū Muttalib, the close relatives of the Prophet (ﷺ), as compensation for them being prohibited from accepting zakah. [9] This ruling concerning properties abandoned by disbelievers without engaging in war varies from that in Surat al-Anfāl, verse 41, which refers to spoils of war in which four-fifths is distributed among those believers who participated in the war.As-Saff 61:6
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ ۖ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَـٰتِ قَالُوا۟ هَـٰذَا سِحْرٌ مُّبِينٌ
And [remember] when Jesus, son of Mary, said, “O Children of Israel, I am truly a messenger of Allah to you, confirming the Torah which came before me, and giving glad tidings of a messenger after me whose name will be Ahmad[1].” But when he came to them with clear proofs, they said, “This is clear magic.”
[1] Another name of Prophet Muhammad (ﷺ). Both are derived from "hamd" which means praise. Some scholars believe that this verse refers to John 14:16, where Jesus says: “And I will ask the Father, and he will give you another Paraclete, to be with you forever.” Paraclete in Greek means ‘the praised one.’ Prophet Muhammad's (ﷺ) name is mentioned several times in the Gospel of Barnabas, which the Christian authorities deem as apocryphal Bible.Al-Qalam 68:13
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
coarse, and furthermore, an illegitimate child[2].
[2] i.e., falsely claiming a particular lineage. It refers to Al-Walīd ibn al-Mughīrah (See also 74:11-25) or possibly Al-Akhnas ibn Shurayq.Al-Qalam 68:42
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
On the Day when the Shin [of Allah] will be uncovered[9], and they are invited to prostrate, but they will not be able to do so.
[9] i.e., It is a Day that everyone will find before him great difficulty. According to a long and authentic Hadīth of Abu Sa‘īd al-Khudrī, "the Shin" refers to that of Allah Almighty, before which every believer will prostrate on the Day of Judgment when the disbelievers and hypocrites will not be able to prostrate. The text of the Hadith is as follows: "... Then the Lord will uncover His Shank, so they will prostrate to Him...".Al-Jinn 72:19
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Yet when the slave of Allah stood up supplicating Him, they swarmed around him[10].”
[10] Crowding in the manner of locusts on top of one another in order to hear him (ﷺ). It refers to the jinn or to the Arabs pagans.Al-Muddaththir 74:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ يَـٰٓأَيُّهَا ٱلْمُدَّثِّرُ
O you covered [in your cloak][1],
[1] It refers to the Prophet (ﷺ).Al-Muddaththir 74:11
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Leave me to deal with the one whom I created lonely[5],
[5] i.e., having no wealth or children. It refers to al-Walīd bin al-Mughīrah, who was impressed by the Qur’an, yet he publicly denied it to win the approval of the pagans of Makkah.Al-Insaan 76:25
وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا
And remember the Name of your Lord morning and evening[6],
[6] This and the next verse refer to the five daily prayers: here it refers to the dawn prayer, then the noon and afternoon prayers.Al-Insaan 76:26
وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُۥ وَسَبِّحْهُ لَيْلًا طَوِيلًا
and prostrate to Him at night, and glorify Him at length by night[7].
[7] It refers to the sunset and night prayers.At-Takwir 81:16
ٱلْجَوَارِ ٱلْكُنَّسِ
that rise and hide[6],
[6] This probably refers to black holes in the sky. "Kanasa" means sweeping or hiding.At-Tin 95:3
وَهَـٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
and by this secure city [of Makkah][3],
[3] This passage refers to the land of the three great prophets of Allah: Jesus (ﷺ) lived in the land of figs and olives, Moses (ﷺ) communicated with Allah on Mount Sinai, and Muhammad's (ﷺ) birthplace was Makkah. There is a similar reference in Deuteronomy 33:1, [Moses said:] “The Lord came from Sinai. Rising from Seir upon us, and he shone forth from Mount Paran.” Seir is a mountain near Jerusalem, and Paran is a mountain near Makkah.