similar
This article provides unified access to automatically tagged Quran and authentic hadith records concerning similar.
A source trail for similar
English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.
- Quran records
- 27
- Authentic hadiths
- 123
- Connected people
- 0
Related records in the Quran
Al-Baqara 2:106
مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?
Al-Baqara 2:113
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَـٰبَ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
[46] This incident is documented when the Christians of Najrān came to the Messenger of Allah, the rabbis met them and both parties disputed.Al-Baqara 2:118
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَـٰبَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا ٱلْـَٔايَـٰتِ لِقَوْمٍ يُوقِنُونَ
Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.
[50] These are from Arab pagans and from the people of the Book, elsewhere called ‘the illiterates’.Al-Baqara 2:228
وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.
[118] Either menstrual periods or periods of purity between menstruation; to ensure that no pregnancy has taken place. [119] That is to conceal pregnancy during their waiting period (‘iddah), with the intention of concluding the divorce. [120] During the ‘iddah period of a first and second divorce without a new marriage contract.Aal-i-Imraan 3:73
وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”
[31] They fear that if people know what their Books really say, they would be on an equal footing with them, or that it be used as an argument against them.Aal-i-Imraan 3:147
وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”
[66] This prayer is very similar to that of those who fought with Saul (Tāloot) against Goliath (Jāloot) See 2: 250.Al-An'aam 6:99
وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّـٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.
Al-An'aam 6:141
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍ مَّعْرُوشَـٰتٍ وَغَيْرَ مَعْرُوشَـٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.
Al-A'raaf 7:169
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ وَرِثُوا۟ ٱلْكِتَـٰبَ يَأْخُذُونَ عَرَضَ هَـٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَـٰقُ ٱلْكِتَـٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ
They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?
[67] i.e., unlawful gains and pleasures. [68] It demonstrates how self-justifying they were in sticking to their devious ways. [69] i.e., a similar temptation.Yunus 10:38
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ
Or do they say, “He fabricated it?” Say, “Produce then one chapter like it[37], and call upon whoever you can other than Allah, if you are truthful!”
[37] “Say: “If all humans and jinn were to come together to produce something similar to this Qur’an, they would not be able to produce the like of it, even if they collaborated with one another.” See 17:88.Hud 11:89
وَيَـٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَـٰلِحٍ ۚ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ
O my people, do not let your opposition to me cause you to suffer a punishment similar to that of the people of Noah, the people of Hūd or the people of Sālih. And the people of Lot are not far away from you.
Ar-Ra'd 13:6
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَـٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ
They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.
[3] This shows the utter disregard towards the Message.Ar-Ra'd 13:17
أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَـٰعٍ زَبَدٌ مِّثْلُهُۥ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَـٰطِلَ ۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.
[18] Truth is the water that stays and people benefit from it, whereas falsehood is the scum that soon dissolves and disappears; likewise is the slag of minerals.Al-Israa 17:24
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا
and lower to them the wing of humility[22] out of mercy, and say, “My Lord, have mercy upon them as they raised me when I was small[23].”
[22] It is a metaphor; i.e., shows the parents the utmost humbleness like a bird lowering its wing as it hugs its young or so. [23] For they are at their weakest phase of life, similar to what he was in his early childhood.Al-Israa 17:88
قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَـٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا
Say, “If all humans and jinn were to come together to produce something similar to this Qur’an, they would not be able to produce the like of it, even if they collaborated with one another[78].”
[78] The miraculousness of the Qur’an and its inimitability lie in both its word and meaning.Taa-Haa 20:58
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى
We will surely bring you similar magic. So appoint a day between us that neither you nor we will fail to keep, in a convenient place[13].”
[13] i.e., a midway place between us.Ar-Room 30:28
ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَـٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَـٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْقِلُونَ
He makes this comparison for you from your own lives: do you have among your slaves any partners who equally share with you whatever wealth we have given you[10], so you are fearing them as you fear one another[11]? This is how We make the verses clear for people who understand.
[10] Here Allah says that humans would not let their slaves be their partners in their wealth, how can they accept helpless humans as partners with Allah Who owns the whole universe in His dominion?! [11] So you fear those slaves to share with you your wealth equally, similar to your fear of your free partners to share with you your wealth.Ar-Room 30:55
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُوا۟ غَيْرَ سَاعَةٍ ۚ كَذَٰلِكَ كَانُوا۟ يُؤْفَكُونَ
On the Day when the Hour begins, the wicked will swear that they had not stayed [in this world] more than an hour. This is how they were deluded [from the truth][22].
[22] They used to make similar wrong estimates in the world that there was going to be no resurrection and accountability.Luqman 31:34
إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
Indeed, Allah has the knowledge of the Hour[12]. He sends down the rain and knows what is in the wombs[13]. No soul knows what it will do tomorrow[14], nor does any soul know in which land it will die. Indeed, Allah is All-Knowing, All-Aware.
[12] i.e., the time of its occurrence. [13] Abdullah ibn Mas‘ūd reported that the Prophet (ﷺ) said, “The creation of each one of you is brought together in the womb of his mother as a drop of discharges for forty days, then it becomes a clinging clot of blood for a similar period, then a lump of flesh for a similar period. Then an angel is sent to blow life into the embryo. Then the angel is commanded to write four things: his destined provisions, lifespan, actions, and whether he will be happy or miserable.” [Al-Bukhāri and Muslim] [14] i.e., its timing, its quantity, its location, etc.Al-Ahzaab 33:55
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَـٰنُهُنَّ ۗ وَٱتَّقِينَ ٱللَّهَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.
[45] Uncles, paternal or maternal, are similar to fathers. [46] It is permissible for a woman to appear before these male relatives without wearing a hijāb (a complete covering).Yaseen 36:42
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
and We created for them similar things on which they ride.
Saad 38:58
وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ
and other similar [torments] of various kinds.
Az-Zukhruf 43:39
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
[They will be told], “As you have done wrong, it will not benefit you Today that you are sharing the punishment[14].”
[14] In the life of this world, it is comforting to many people when they hear that others also went through similar trials. However, this will not be the case on Judgment Day, as everyone will be desperate to save themselves, regardless of what happens to others.Muhammad 47:10
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَـٰفِرِينَ أَمْثَـٰلُهَا
Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.
[7] i.e., Allah destroyed them and all their belongings of wealth, property, and offspring.Al-Fath 48:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
Indeed, We have given you [O Prophet] a clear conquest[1],
[1] This surah takes its name "Surah al-Fath" (Surah of Conquest) from the clear conquest mentioned in this verse. This treaty was signed in 6 A.H./628 C.E. Ibn Mas‘ūd said, "You [people] consider the conquest to be that of Makkah, but we consider it to be the Treaty of al-Hudaybiyyah." Al-Barā’ bin ‘Āzib said something similar to this as reported by Al-Bukhāri. Although the companions initially regarded this treaty as a setback, yet in effect, it helped promote the spread of Islam, as thousands of people from different tribes accepted Islam during that truce. This treaty was in fact a precursor to the conquest of Makkah two years later.Al-Mumtahana 60:10
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَـٰتُ مُهَـٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ۖ ٱللَّهُ أَعْلَمُ بِإِيمَـٰنِهِنَّ ۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَـٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ ۖ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ ۖ وَءَاتُوهُم مَّآ أَنفَقُوا۟ ۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ ۚ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ۚ ذَٰلِكُمْ حُكْمُ ٱللَّهِ ۖ يَحْكُمُ بَيْنَكُمْ ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.
[4] i.e., compensate for their loss. [5] i.e., do not stop them from joining the disbelievers. [6] If a disbelieving wife opted to join the disbelievers, a Muslim husband could demand in return the equivalent of her dowries. Similarly, the disbelievers had a similar right if a believing woman joined the Muslims. This and the following verses were revealed after the Treaty of al-Hudaybiyyah.At-Tin 95:3
وَهَـٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
and by this secure city [of Makkah][3],
[3] This passage refers to the land of the three great prophets of Allah: Jesus (ﷺ) lived in the land of figs and olives, Moses (ﷺ) communicated with Allah on Mount Sinai, and Muhammad's (ﷺ) birthplace was Makkah. There is a similar reference in Deuteronomy 33:1, [Moses said:] “The Lord came from Sinai. Rising from Seir upon us, and he shone forth from Mount Paran.” Seir is a mountain near Jerusalem, and Paran is a mountain near Makkah.